20140222

12 Years A Slave: Feel-Good Movie of the Year?

Why was I clicking my heels in the parking lot after seeing this movie?  While you might be inclined to suspect me of insanity, the truth is quite understandable.

But first, let’s be clear: 12 Years A Slave is absolutely not a “feel-good” movie.  It is an intense and gritty immersion into the inhumanity of slavery, the racial and sexual injustice of past societies, and the disturbing potential for human depravity in every age.  It contains scenes of brutal torture (less bloody but about as intense as The Passion of the Christ) and is speckled with cruel and dehumanizing speech.  There are very few punches pulled in this movie’s presentation of historical realities.

It is even-handed in its approach, presenting slave-owners as the mixed bag of humanity that they surely were—though all were complicit in a morally offensive societal structure, some no doubt treated their slaves with a degree of civility or even kindness, while others inflicted unspeakable evils upon their fellow men and women.  The film shows examples of both, though it centers on a particularly disgusting example of the latter type.

In short, for those who have not yet seen the film, it is likely what they expect it to be: intense, eye-opening, moving.  However, all this serves to intensify the question of why I would feel happy after seeing this movie.  Patience is a virtue, and it’s time I rewarded you for it.

12 Years A Slave made me feel exceptionally grateful.

I take many things for granted, you see.  My family.  My home.  My freedom.  The basic civility and social decency of the people I meet in the world.  The fact that people (mostly) stop at red lights.  These things come to mind easily when I try to name them, but on a typical day I am not overcome with gratefulness for them.

Have you ever rear-ended a car on the street?  I did several years ago, and the first feeling I remember having is a sharp double-edged regret.  The first edge was, of course, regret at being distracted and running into that Chevy Tahoe’s bumper; the second was subtler, but no less real: I regretted not appreciating what I had before the hit.  Before the hit, I had a certain insurance premium.  Now, it would go up.  Before the hit, I had a class I was going to be on-time for.  Now, I would be late.  Before the hit, I had a peaceful drive ahead of me.  Now, that peace was shattered.  The thought that went through my head was, “Man, everything was going so well before this happened…and I didn’t even know it!”

Whenever I pass a minor car accident on the road now, my heart pangs with empathy for those involved.  I’ll bet they weren’t appreciating what they had before the hit, either.

The protagonist of 12 Years A Slave, one Solomon Northup, is a victim of the same dangerous mindset, and his ordeals drive the point home about as effectively as 100 auto crackups.  Solomon is a free black man in New York prior to the Civil War (which is a really strange name for a war, now that I think about it).  Solomon has a wife, two children, a house of his own, and a profitable career as a violinist.  He is respected, applauded, and afforded the same rights and privileges of others in his society.  Virtue and discipline have played a key role in his success, to be sure—but in the final analysis, he is lucky.  He has been equipped by God’s providence with a healthy environment and good people.  And like many people in similar situations, and like me, he takes almost all of it for granted almost all of the time.

Suddenly, his world is plunged into chaos as he is abducted and sold into slavery under false pretences.  Laboring at the plantation of a warped and cruel man, Solomon slowly, painstakingly, surveys the depths of misery and depravity his race is subjected to in the pre-war South.

And soon those days back in New York take on a new light.  Suddenly, the veil is lifted and Solomon’s former life—which for many of us is routine, as it was for him—is revealed to be the Shangri-La that it really was.  And as the possibility of returning to it dims, every under-appreciated moment stings like another lash of the whip.  How he would love to go back and relive one of those “routine” days!  How different those responsibilities now appear.  What were considered burdens are understood as privileges.  And life’s great blessings are, for one sublime season, truly recognized.

By now, you might have realized that I am no longer talking about Solomon Northup.  I can’t speak for what he, the historical figure on whom the film is based, felt as the grim reality of slavery dawned on him each morning.  But I know how it made me feel to see his story dramatized, super-sized, and projected on the screen.

It made me feel happy.  Thanks be to God, now and forever!

20131021

A Song of Late October

A Song of Late October.

Upon the sun’s descending leave,
A hoot rings in October eve.
And out, against a lively breeze,
I venture through the fired trees.

Howls building from the south,
Issued from a hungry mouth,
Kindle daring mixed with fear:
The season of mystery is here.

Day by day, the rising tide
of color, cold, and fancy hide
anticipation for the night
of costume, candy, pumpkin light.

*    *    *

Howls fading from the north,
Old Man Winter plodding forth,
Trading chills for milder winds—
The season of thanks begins!

20131019

Loneliness: The Millennial's Plague

Loneliness is the virus that is killing our generation.

The online connections we can make, while they help us stay in touch, have also hyper-exposed us to one another.

We can have a 2-minute conversation with a stranger and gain access to a library of their likes and dislikes merely by friending them on Facebook.

After setting up a date, we can go ahead and find out everything we would've learned on that date. Rather than hearing it from the person, studying their face and looking into their eyes--connecting like real human beings, in other words--we can find out everything we think we need to know online. And then we wonder why we're so awkward with each other.

This is not another anti-Facebook rant. FB is not the enemy, but merely a piece of technology, a tool. It can be used for good or bad.

The enemy is much deeper and more sophisticated. The enemy wants us to feel disconnected, inadequate, lonely.

The enemy wants to make us forget that we are loved.

I have felt the signature emotion of our generation. It is a deep longing, buried so as to be almost invisible to us, in the back of our hearts. Its calls echo up to our minds and manifest themselves through our desperate measures in search of connection.

The longing burns like an inferno within us, and we long for connection, communion. But we aren't looking for it in the right places.


Consider the picture above. Yes, it's funny, but think about what it implies: that guy is miserable unless he can turn someone on. If we think that way, then we truly will be "forever alone," whether we find someone or not. The egotistical joys of pleasure are fleeting, and leave us feeling worse in the long run.

We think that romance will quench the fire. We look for a date. Sometimes we get absolutely desperate. We try. Sometimes we fail.

And we might find someone, even the right person, but we soon wake up and realize that, despite the ring on our finger, we are still the same. Life goes on. Turns out Marriage, wonderful as it is, doesn't complete our happiness like we thought it would. And that fire still burns.

We turn to friendships, sometimes. They help. They give us a true connection like Marriage, and they are an essential part of life, but they still do not complete us.


And so that feeling remains. You know it well. It's the one that somehow, time and again, gets you to scroll down that Newsfeed, looking...for what? The moment you stop, you realize that the Newsfeed is an infinite void that promises something, but never really delivers.

There is a deep emptiness within every individual. We are tricked into thinking it's our job to fill this emptiness, but we are running against a brick wall if we try. This space can only be filled. We cannot fulfill ourselves.

I believe in a personal God. God is personal because He is a person, He knows you as a person, and is open to relating to you that way. And there is nothing and no one in the universe powerful enough and big enough to fill that emptiness that burns inside you except for Him.

He made the space infinitely large so that He could fill it, complete our personalities with supernatural Love. Nothing else is going to cure our loneliness.

So how do we start to cultivate this relationship, if the loneliness we face has been weighing us down lately?


The answer is the opposite of what you would expect: go off alone for a while. Take a walk every day for a week or month, visiting public places and secluded natural hideaways. Eat a meal alone without reading or playing with a smartphone. And then, when your distractions and self-consciousness have melted away, you will start reaching for Him. You see, God is always there, but sometimes we shut Him out and the only way to get ourselves seeing Him again is to go back to the basics.

"You will seek me and you will find me," says The LORD, "when you seek me with all of your heart."

~ Jeremiah 29:13

20130908

Hail, Holy Queen

Hail, Holy Queen

Hail, Holy Queen, of mercy’s longed-for sweetness mother,
Hail to the living hope that soothes us like no other.

To thee we bring our anguish, as our fallen temple sighs,
To thee we open careworn hearts and focus bloodshot eyes.

Turn then, Blessed Mother, through your graceful intercession,
The eyes of mercy toward us as we offer this confession

To the One Who knew our fall and rise before the world was new,
The living God of Abraham Who came to life in you.

O clemens, O pia,
O dulcis Virgo Maria.

Amen

20130829

On the Feast of Saint John

On the Feast of Saint John

If ever kindly voice or act
Hath helped a stinging pain subtract,
And love to flower in its place,
Then know, I pray, its Source was grace.

The gnarled, hardened roots of pride
Have halted men of hopeful stride
Who dared to labor and to love,
But gazed inside and not above.

Oh! What suffering may cease
The day I say "I must decrease."
Oh! What springs erupt of peace
The day I say, "He must increase."

20130811

Why are you a Christian?

Today we echo Michael Scott's question to Toby on The Office, "Why are you the way that you are?"

If someone were to ask you why you are a Christian, what would you say?

If you are a Christian, you might be rather paradoxically dumbstruck in your attempt to answer. Do not feel bad; like me, you just haven't approached the question in a while. But now that you have been reminded of it, you have a duty to furnish an adequate and genuine response: "Always be ready to give a reason for the hope that is in you," as 1 Peter 3:15 says.

What follows is my reason.

God is present; His presence is as real to me as my own personality. My personality cannot be seen directly, touched or physically sensed in any way. But its effects are obvious to all who spend any measure of time with me.

God is the same way; the Father is not physically present (with the exception of Sacraments, which are a more complicated issue and require a deeper discussion). However, to say that God cannot exist because He cannot be physically accounted for is absurd. Surely we do not hold all things to such a careful standard as some seem to hold God.

The average atheist will discard God as a fairy tale because He is not an empirically verifiable reality. But the same atheist will then appeal to the ideal of Human Rights (quite rightly) in order to decry genocide in Africa. Where are human rights? What energy or matter comprises them? Can we find them if we search really, really hard?

Of course not. Neither can we find God. Like a pen pal on the other side of the world, God is there, communicating with us, even though we don't see His face. The cool part is that once we commit to a relationship with Him, God's presence invades our life more clearly than before, infusing our moments of sorrow with power and strength, and our moments of joy with perspective. That is precisely what happened to me when, in high school, I traded in my outmoded model of passive faith for a dynamic, searching love of Jesus Christ.

I am a Christian because I can feel God's presence, and believing in Jesus has only made God clearer to me. I am honored to say that Jesus is the Lord and Savior of the human race. I thank Him for the life he gives me, and the opportunity to praise him.

Jesus loves you! Reach out to him, and you will realize that, all your life, he has been reaching out to you.

Sincerely,
Joezilla

20130729

From Idolatry to Adoration

Today the Lord led me to an important moment of conversion which restored a peace of mind, heart, and body that I haven't known in a very long time. The funny thing is that I had been seeking such peace quite assiduously. Searching in all the wrong places, though, I had come up empty-handed--not to mention rather high-strung and stressed. Now I do not lead a very trying existence. So when I find myself in such a state of mind, it means something must be done. But the wrong antidote will not cure a poison, no matter how much you take. Thankfully, the Divine Pharmacist provided me with the perfect tonic.
I am a Minister of Care at a local hospital, which means I visit the patients and give them Holy Communion. Lately I have fallen short in meeting my monthly and quite minimal time commitment. But, as sometimes happens in the spiritual life of any religious person, duty led to devotion.

Praying the night before for inspiration and grace sufficient to the task, I was struck as never before by the serious privilege it is to carry Christ's body and blood to those who desire him. The thought struck me--as I walk the halls of the hospital, I'm carrying God in my pocket!

*          *          *

There is a legitimate strain in contemporary Christian thought that emphasizes God's transcendence, which puts a particular stress on our complete inability to grasp the nature of God. It is, as I say, legitimate because we are all too quick to remake God as we desire. To box God in like this is to cripple our spiritual lives. Ritual becomes stale and loses its sense of communal significance, "ever ancient and ever new;" prayer becomes manipulation of a god we have crafted ourselves. The illusion of controlling God grows old rather quickly, and we find ourselves praying less and less.

Recognizing the fact that God is transcendent frees us from the fool's notion that we can control God, and injects the mystery that is a necessary part of true love. Couple that with the recognition that God is Good, and--spiritually speaking--we start cooking with gas. An uncontrollable but supremely good Father is a great person to lean on, to talk to all day, and most importantly to trust. When we hand over the keys to God, things get interesting...and better.

What does all this have to do with carrying God in your pocket? Simply this: amidst all the good advice about not boxing God in, it is tempting to scoff at the notion of the Eucharist. "God in your pocket? Hah! Who do you think you are? You think that a puny human ritual can cram God, in all His transcendence, down into a coin-sized wafer?" (Apparently the part of The Skeptic is played tonight by the Incredible Hulk.)

But our Christian skeptic is making a serious theological error. "Is God truly transcendent?" we might ask him. "If so, then what better way to transcend our notions of divinity than by shrinking down to a wafer and offering Himself to us as food?"

I accept the notion of the Eucharist because my Church teaches its validity. But I consider it reasonable because of its strangeness. Who would dream up such an idea, and why? The Apostles and early Christians literally risked life and limb to pass this tradition down to us. And I totally buy it.

So, carrying God in my pocket today, as I have done so many times in the past, I felt more than ever the "peace that surpasses all understanding." It took hold of me like never before. I constantly must remind myself in this ministry that it's not about me, and that what I "get" out of the experience neither measures nor affects the grace of the Sacrament for those receiving it. But today, God reached me from the other side of the Eucharist.

All those months--years, perhaps?--I had turned to various idols looking for self-made deliverance from self-made problems: health, relationships, money, experiences. But Ecclesiastes is right--all is truly vanity, at least without God. Pope Francis puts it well in his new encyclical:

Once man has lost the fundamental orientation which unifies his existence, he breaks down into the multiplicity of his desires; in refusing to await the time of promise, his life-story disintegrates into a myriad of unconnected instants. Idolatry, then, is always polytheism, an aimless passing from one lord to another. Idolatry does not offer a journey but rather a plethora of paths leading nowhere and forming a vast labyrinth.


Best wishes to you, Dear Reader, as we strive together to recover and retain the epicenter of our existence, Christ Jesus. See you at Communion.

Sincerely,
Joezilla